Tuesday, March 13, 2012

Poetry

A Timbered Choir
Wendell Berry
Even while I dreamed I prayed that what I saw was only fear and no foretelling,
for I saw the last known landscape destroyed for the sake
of the objective, the soil bludgeoned, the rock blasted.
Those who had wanted to go home would never get there now.

I visited the offices where for the sake of the objective the planners planned
at blank desks set in rows. I visited the loud factories
where the machines were made that would drive ever forward
toward the objective. I saw the forest reduced to stumps and gullies; I saw
the poisoned river, the mountain cast into the valley;
I came to the city that nobody recognized because it looked like every other city.
I saw the passages worn by the unnumbered
footfalls of those whose eyes were fixed upon the objective.

Their passing had obliterated the graves and the monuments
of those who had died in pursuit of the objective
and who had long ago forever been forgotten, according
to the inevitable rule that those who have forgotten forget
that they have forgotten. Men, women, and children now pursued the objective
as if nobody ever had pursued it before.

The races and the sexes now intermingled perfectly in pursuit of the objective.
the once-enslaved, the once-oppressed were now free
to sell themselves to the highest bidder
and to enter the best paying prisons
in pursuit of the objective, which was the destruction of all enemies,
which was the destruction of all obstacles, which was the destruction of all objects,
which was to clear the way to victory, which was to clear the way to promotion, to salvation, to progress,
to the completed sale, to the signature
on the contract, which was to clear the way
to self-realization, to self-creation, from which nobody who ever wanted to go home
would ever get there now, for every remembered place
had been displaced; the signposts had been bent to the ground and covered over.

Every place had been displaced, every love
unloved, every vow unsworn, every word unmeant
to make way for the passage of the crowd
of the individuated, the autonomous, the self-actuated, the homeless
with their many eyes opened toward the objective
which they did not yet perceive in the far distance,
having never known where they were going,
having never known where they came from.




· Title: this is the title of the book from which this poem is from. The poem has no individual title, but rather is often referred to by its first line. However, the title does show Berry’s values. Timber refers to trees which emphasize his love of nature. A Choir can often be linked to a church. This shows his traditional values in regard to family and community.
· Paraphrase: Berry discusses the consequences of society’s shift from small scale agriculture to large scale business and agribusiness. He laments the destruction and pollution of the land. He also addresses the tragic effect which this modern way of life has on the people who pursue it.
· Devices: Berry uses the repetition of the words “the objective” to emphasize the foolishness of the greedy, wealth-seeking nature of society’s goal in life. He also uses irony multiple times in the poem. One example (see ln. 26-7) shows how people who are “freed” from the relaxed-pace life of small scale farming and small town community are actually only enslaving themselves to the relentless struggle for more money. He also uses opposites (“Every place had been displaced, every love/unloved…”) to emphasize the negative effects of industrialized society.
· Shifts occur between stanzas two and three and stanzas four and five. The first section is concerned with the damage done to the countryside. The second deals with the effects on people, and the third serves as a summation of all his points.
· Theme and Total Meaning: Berry condemns the cold, loveless practices of modern industry, particularly agribusiness. He instead upholds the traditional ideals of small town rural living and promotes small family farms over corporate agriculture.

Sunday, March 4, 2012

Sybolism Poem

The Observation of an Eagle

One day as I soared above the harsh land
I beheld two young men as they travelled
They struck out with naught but a gun in their hand
From the rotting city which had hasseled
The men with its festering air
Which choked like a chain
They crossed the hot desert when water grew rare
The first gave of his own to his unknowing friend and thus did abstain
To save his companion he paid the price
Of finding the unshakled joy of that mountain spring.
He was laid deep within that blessed paradise
With the thanks of his brother which forever in reverent silence does ring.

Monday, January 30, 2012

The American Dream

     The American dream of the late 40's and early 50's was to get rich quick in the corporate sector. It was a Ford, a white picket fence, and 2.2 children. This was a measure of success. However, in Death of a Salesman, Biff Loman rejects this dream for a purer dream from a world lost in time. His dream is one which upholds the freedom and ruggedness of the wilderness. Biff goes to a ranch to work and sees  it as what he loves. However he is held back by society's view of America, especially in the person of his father. Willy wants Biff to follow in his footsteps and be his legacy, but Biff has different goals. This is demonstrated when he steals the fountain pen, which represents corporate America, but then realizes he doesn't even want it and throws it away upon seeing the open sky. In the end, he finally pursues this dream. 
     Biff's dream is used to contrast the corrupted American dream of the time. Miller writes this play to criticizes society's view of success. He uses Biff to show how America used to be and how it should be again. It was raw, rugged, and pure. Now it's lost what was great about it. 
     Personally, I tend to hold to the old American dream. The wilderness is what I love, who I am. If I had live in the 1840's I would have been a mountain man. I don't belong in the city to be constantly sitting at a desk. I can handle a little bit of desk work, but if I don't get out, I start to go crazy. Beyond that, I want to make a difference to somebody. I want to live with a purpose. Really that's it. My dream isn't complicated. I want to matter and I want to be a part of the lost culture of America.

Monday, January 2, 2012

Reflection Walk

So, being me, when I heard this assignment, what did I do? I went up in the mountains. Specifically I went to Exit 38 which is a climbing area, but no one was climbing for obvious reasons. I love being in the mountains. It allows me to clear my mind and reduces my stress. There's just me and God out there (and some weird camera that counts how many people and animals walk past it; I had some fun throwing off the count), that's what I love about it.




























While I was out there, I thought about what I am going to do in the near future and what I am going to do in the distant future as well. I thought about what I need to work on within myself and I just talked to God. It was a good time when I could just reflect about whatever came to mind. It is always a good feeling I get when I do something like this and I'm glad I did it.

Sunday, November 6, 2011

Antigone

     "My mind is made; 'twas I imprisoned her,/And I will set her free. Now I believe/ It is by the laws of heaven that man must live" -Creon


     This quote really sums up the theme of the play. The most prominent aspect of Antigone is the struggle between obedience to the laws of man and obedience to the laws of heaven. Creon, throughout the play stands on his decree while Antigone adheres to the gods' laws by burying her brother. Antigone is clearly portrayed as being in the right and Creon being in the wrong. This quote shows this clearly. It also shows the progression of Creon. He makes his decree to refuse Polynices burial and remains steadfast on the issue for the majority of the play despite nearly everyone pointing out his mistake. This quote shows that he finally comes to knowledge of the truth. However, because his pride consumes him so long, he is too late and Antigone is dead. He pays for not coming to this realization earlier.
     This question of obedience to man or God is prominent in the modern world. We all have to compare what the government says to what the Bible says. If what the government says directly contradicts what God says we should do what Antigone does and obey God. However if laws do not contradict God's word, we should obey them to the best of our ability. We shouldn't use God's word as an excuse to break the law, however. We should obey all laws until the Word specifically says we can't. Fortunately, because I live in a free country, I have not needed to make this distinction.

Friday, September 16, 2011

Mere Christianity

        "God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing" (Lewis 50). Lewis is saying that there never was, is not, and never will be an alternative to the happiness that God gives. People throughout time have looked for this phantom alternative but have come up short every time with perfect consistency. The lost look for refuge from the despair found in being apart from God in sex, drugs, and money, but none of these things satisfy. They can only numb the pain until they need more. Even though nonbelievers can have good lives, they are missing something without knowing it. They are missing true joy. As soon as this life ends, their shadow of contentment will end and they will realize their mistake. Only God can give eternal happiness.
        I agree completely with Lewis on this point. No one can truly know ultimate joy apart from God. This does not mean that you will always be jumping up and down with excitement. It is more than that. Excitement is cheap. Thrills are easily found. Joy comes only through God. It is a comfort that follows you in all situations and goes to your core even if it isn't visible on the outside. We can't settle for cheap thrills and pleasure. Why settle for a knock-off when we can have the real thing.

Sunday, September 11, 2011

First Post

"So they've got us surrounded, good! Now we can fire in any direction" Lt. General Lewis B. "Chesty" Puller